Franz Rosenzweig and the Systematic Task of Philosophy

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Setup an account with your affiliations in order to access resources via your University's proxy server Configure custom proxy use this if your affiliation does not provide a proxy. Franz Rosenzweig and the Systematic Task of Philosophy. Benjamin Pollock - - Cambridge University Press. God, Man, and the World: Franz Rosenzweig - - Syracuse University Press. Norbert Max Samuelson - Between Judaism and German Philosophy.

Peter Gordon - - University of California Press. La filosofia della religione di Franz Rosenzweig. Luca Bertolino - - In Massimo Giuliani ed. Ritornare alle fonti, ripensare la vita.

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Il Pozzo di Giacobbe. The Philosophical Import of Carnal Israel: Leora Batnitzky - - In Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. Stephane Moses, Sistem si revelatie. Ernest Rubinstein - Franz Rosenzweig's Religious Philosophy. The Legacy of Franz Rosenzweig: SE consists of three parts.

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In each, the ways or types in which argument is built differ, and most particularly the type of speech , or discourse. Rosenzweig drafts Part I of SE as a formal language of mathematical structures, remaining to an extent silent, speechless. In Part II we deal with articulated language, real spoken discourse. The experience of the world as creation guides the "language of perception and knowledge", the experience of the moment as revelation is heard in the "language of love", and the experience of the future forces the human being to a pragmatic "language of the deed".

In Part III, a language of gestures appears through religious services, in the linguistic-bodily immediacy of liturgy. Precisely in relation to the peak experience of the "All" in counterplay with the "singularities" it contains, this language of gesture has something more essential to "say", something different from everything uttered by human tongue.

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Rosenzweig's "system of philosophy" hovers solely in the harmony of these very different languages invoked by the Star of Redemption. As Pollock states, there is no architectonic or dialectical logicality that bridges from one part to the next p. For the "transition" from Part I to Part II, the "possibility of experiencing the miracle" is necessary, and over the "threshold" between Part II to Part III leads the "possibility of entreating the messianic kingdom".

Clear here is the intimate relation between philosophy and religious experience.

Philosophizing in the form of a system means traversing a path leading through several metamorphoses of speech. Pollock does not deal with these metamorphoses. Naturally he is quite aware of that, postponing this desideratum to future inquiry pp.

Yet precisely to examine and explain this special "system of philosophy" requires a philosophy of speech and speaking as an integral element. It is not some sort of condiment one can reserve to grace later explanations. I will mention only one of the important sources for this.

Benjamin Pollock, Franz Rosenzweig and the Systematic Task of Philosophy - PhilPapers

In , Rosenzweig's friend Eugen Rosenstock formulated a theory of speech that had substantial influence on Rosenzweig's "system". In Rosenstock's view, he thus places himself at the centre of a cross whose beams correspond to two fundamental dimensions, space and time. Both dimensions in turn form one pair of correlating vectors: In space, an internal will to express oneself stands over against the force of external influences; on the plane of time, there is the closed linguistic heritage of the past and the open linguistic creation of the future.

Four ways of speaking correspond to this: In these, human beings relate to other humans, to the world, and ultimately to God. Rosenzweig does not adopt this metaphorics of the spatial-temporal cross , but he finds in the figure of the star his own distinctive metaphor, in which key aspects of Rosenstock's performative language theory, especially the axis of temporal polarity, are clearly manifest.

Pollock's book does not end with a ready solution for the reader. He does not provide an answer to the question whether a new philosophizing in the form of a system, based on Rosenzweig, is possible and can be meaningful. After all, one could also call what Pollock presents as Rosenzweig's "system of philosophy" -- viewed in terms of its anarchic aspects of multiplicity, actuality, contingency and fragmentariness -- an 'anti-system'. One has an impression of ambivalence that springs from the fact that Rosenzweig was able to imbue this very 'anti-system' with a quite strict and systematic form.

The systems of philosophy of German idealism from the past, but also the designs created in his own time, especially by neo-Kantianism for example, Hermann Cohen and Heinrich Rickert , pursue very different paths, at least at first glance. Nonetheless, in the philosophical tradition, there were also important alternatives that anticipated some of Rosenzweig's intentions, such as the French encyclopaedists or several of the writers in German Romanticism. There is need for further research that would trace and describe each of these paths in their own right and also compare them to Rosenzweig's approach.

Among the French encyclopaedists, there was the attempt to project the figure of thought of the system directly in an explicitly lexically ordered multiplicity of things and situations d'Alembert, Diderot. Among the Romantics, a central concern was to derive nonetheless a system of a vision of totality from a fundamental experience of the world and life grounded on the fragmentary Novalis, Friedrich Schlegel. All these examples point to the fact that Pollock's study can also provide stimuli for other fields.

Franz Rosenzweig and the Systematic Task of Philosophy

Precisely when it comes to encyclopaedic or medical systematicity, Pollock's central thesis that a "system of philosophy" in Rosenzweig's sense must not only be thought but also experienced is intriguing. Whether that is possible is decided not only by the coherence of an author of a system in terms of its exposition and conceptions. Its possibility is also determined by the success or failure of an attitude toward the realities of everyday life and death acquired through experience along its way.

The Star of Redemption , tr. U of Wisconsin Press Philosophical and Theological Writings , trs.


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Franks and Michael L. Patmos ; and Peter Eli Gordon: Between Judaism and German Philosophy. U of California Press In , Franz Rosenzweig published his philosophical-theological opus magnum: Consequently, four years later, Rosenzweig published "additional remarks" regarding the book.