The Science of Getting Rich

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So the factory workers, either as individuals or as a class, are not deprived of opportunity. The workers are not being "kept down" by their masters; they are not being "ground" by the trusts and combinations of capital. As a class, they are where they are because they do not do things in a Certain Way. If the workers of America chose to do so, they could follow the example of their brothers in Belgium and other countries, and establish great department stores and co-operative industries; they could elect men of their own class to office, and pass laws favoring the development of such co-operative industries; and in a few years they could take peaceable possession of the industrial field.

The working class may become the master class whenever they will begin to do things in a Certain Way; the law of wealth is the same for them as it is for all others. This they must learn; and they will remain where they are as long as they continue to do as they do. The individual worker, however, is not held down by the ignorance or the mental slothfulness of his class; he can follow the tide of opportunity to riches, and this book will tell him how.

No one is kept in poverty by a shortness in the supply of riches; there is more than enough for all. A palace as large as the capitol at Washington might be built for every family on earth from the building material in the United States alone; and under intensive cultivation, this country would produce wool, cotton, linen, and silk enough to cloth each person in the world finer than Solomon was arrayed in all his glory; together with food enough to feed them all luxuriously.

The visible supply is practically inexhaustible; and the invisible supply really IS inexhaustible. Everything you see on earth is made from one original substance, out of which all things proceed. New Forms are constantly being made, and older ones are dissolving; but all are shapes assumed by One Thing. There is no limit to the supply of Formless Stuff, or Original Substance. The universe is made out of it; but it was not all used in making the universe. The spaces in, through, and between the forms of the visible universe are permeated and filled with the Original Substance; with the formless Stuff; with the raw material of all things.

Ten thousand times as much as has been made might still be made, and even then we should not have exhausted the supply of universal raw material. No man, therefore, is poor because nature is poor, or because there is not enough to go around. Nature is an inexhaustible storehouse of riches; the supply will never run short. Original Substance is alive with creative energy, and is constantly producing more forms.

When the supply of building material is exhausted, more will be produced; when the soil is exhausted so that food stuffs and materials for clothing will no longer grow upon it, it will be renewed or more soil will be made. When all the gold and silver has been dug from the earth, if man is still in such a stage of social development that he needs gold and silver, more will produced from the Formless. The Formless Stuff responds to the needs of man; it will not let him be without any good thing. This is true of man collectively; the race as a whole is always abundantly rich, and if individuals are poor, it is because they do not follow the Certain Way of doing things which makes the individual man rich.

The Formless Stuff is intelligent; it is stuff which thinks. It is alive, and is always impelled toward more life. It is the natural and inherent impulse of life to seek to live more; it is the nature of intelligence to enlarge itself, and of consciousness to seek to extend its boundaries and find fuller expression.

The universe of forms has been made by Formless Living Substance, throwing itself into form in order to express itself more fully. Nature is formed for the advancement of life; its impelling motive is the increase of life. For this cause, everything which can possibly minister to life is bountifully provided; there can be no lack unless God is to contradict himself and nullify his own works. You are not kept poor by lack in the supply of riches; it is a fact which I shall demonstrate a little farther on that even the resources of the Formless Supply are at the command of the man or woman will act and think in a Certain Way.

The stuff from which all things are made is a substance which thinks, and a thought of form in this substance produces the form. Original Substance moves according to its thoughts; every form and process you see in nature is the visible expression of a thought in Original Substance.

As the Formless Stuff thinks of a form, it takes that form; as it thinks of a motion, it makes that motion. That is the way all things were created. We live in a thought world, which is part of a thought universe. The thought of a moving universe extended throughout Formless Substance, and the Thinking Stuff moving according to that thought, took the form of systems of planets, and maintains that form.

Thinking Substance takes the form of its thought, and moves according to the thought. Holding the idea of a circling system of suns and worlds, it takes the form of these bodies, and moves them as it thinks. Thinking the form of a slow-growing oak tree, it moves accordingly, and produces the tree, though centuries may be required to do the work. In creating, the Formless seems to move according to the lines of motion it has established; the thought of an oak tree does not cause the instant formation of a full-grown tree, but it does start in motion the forces which will produce the tree, along established lines of growth.

Every thought of form, held in thinking Substance, causes the creation of the form, but always, or at least generally, along lines of growth and action already established. The thought of a house of a certain construction, if it were impressed upon Formless Substance, might not cause the instant formation, of the house; but it would cause the turning of creative energies already working in trade and commerce into such channels as to result in the speedy building of the house. And if there were no existing channels through which the creative energy could work, then the house would be formed directly from primal substance, without waiting for the slow processes of the organic and inorganic world.

No thought of form can be impressed upon Original Substance without causing the creation of the form. Man is a thinking center, and can originate thought. All the forms that man fashions with his hands must first exist in his thought; he cannot shape a thing until he has thought that thing. And so far man has confined his efforts wholly to the work of his hands; he has applied manual labor to the world of forms, seeking to change or modify those already existing. He has never thought of trying to cause the creation of new forms by impressing his thoughts upon Formless Substance.

He has, so far, made little or no effort to co- operate with Formless Intelligence; to work "with the Father. We propose to prove that he may do so; to prove that any man or woman may do so, and to show how. As our first step, we must lay down three fundamental propositions. First, we assert that there is one original formless stuff, or substance, from which all things are made. All the seemingly many elements are but different presentations of one element; all the many forms found in organic and inorganic nature are but different shapes, made from the same stuff.

And this stuff is thinking stuff; a thought held in it produces the form of the thought. Thought, in thinking substance, produces shapes. Man is a thinking center, capable of original thought; if man can communicate his thought to original thinking substance, he can cause the creation, or formation, of the thing he thinks about.

A thought, in this substance, Produces the thing that is imaged by the thought. Man can form things in his thought, and, by impressing his thought upon formless substance, can cause the thing he thinks about to be created. It may be asked if I can prove these statements; and without going into details, I answer that I can do so, both by logic and experience.

Reasoning back from the phenomena of form and thought, I come to one original thinking substance; and reasoning forward from this thinking substance, I come to man's power to cause the formation of the thing he thinks about. And by experiment, I find the reasoning true; and this is my strongest proof. If one man who reads this book gets rich by doing what it tells him to do, that is evidence in support of my claim; but if every man who does what it tells him to do gets rich, that is positive proof until some one goes through the process and fails. The theory is true until the process fails; and this process will not fail, for every man who does exactly what this book tells him to do will get rich.

I have said that men get rich by doing things in a Certain Way; and in order to do so, men must become able to think in a certain way. A man's way of doing things is the direct result of the way he thinks about things. To do things in a way you want to do them, you will have to acquire the ability to think the way you want to think; this is the first step toward getting rich.

Every man has the natural and inherent power to think what he wants to think, but it requires far more effort to do so than it does to think the thoughts which are suggested by appearances. To think according to appearance is easy; to think truth regardless of appearances is laborious, and requires the expenditure of more power than any other work man is called upon to perform. There is no labor from which most people shrink as they do from that of sustained and consecutive thought; it is the hardest work in the world.

This is especially true when truth is contrary to appearances. Every appearance in the visible world tends to produce a corresponding form in the mind which observes it; and this can only be prevented by holding the thought of the TRUTH. To look upon the appearance of disease will produce the form of disease in your own mind, and ultimately in your body, unless you hold the thought of the truth, which is that there is no disease; it is only an appearance, and the reality is health. To look upon the appearances of poverty will produce corresponding forms in your own mind, unless you hold to the truth that there is no poverty; there is only abundance.

To think health when surrounded by the appearances of disease, or to think riches when in the midst of appearances of poverty, requires power; but he who acquires this power becomes a MASTER MIND. He can conquer fate; he can have what he wants. This power can only be acquired by getting hold of the basic fact which is behind all appearances; and that fact is that there is one Thinking Substance, from which and by which all things are made.

Then we must grasp the truth that every thought held in this substance becomes a form, and that man can so impress his thoughts upon it as to cause them to take form and become visible things. When we realize this, we lose all doubt and fear, for we know that we can create what we want to create; we can get what we want to have, and can become what we want to be. As a first step toward getting rich, you must believe the three fundamental statements given previously in this chapter; and in order to emphasize them.


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I repeat them here: Read these creed statements over and over again; fix every word upon your memory, and meditate upon them until you firmly believe what they say. If a doubt comes to you, cast it aside as a sin. Do not listen to arguments against this idea; do not go to churches or lectures where a contrary concept of things is taught or preached. Do not read magazines or books which teach a different idea; if you get mixed up in your faith, all your efforts will be in vain.

Do not ask why these things are true, nor speculate as to how they can be true; simply take them on trust. The science of getting rich begins with the absolute acceptance of this faith. Being a consciously living substance, It must have the nature and inherent desire of every living intelligence for increase of life. Every living thing must continually seek for the enlargement of its life, because life, in the mere act of living, must increase itself. A seed, dropped into the ground, springs into activity, and in the act of living produces a hundred more seeds; life, by living, multiplies itself.

It is forever Becoming More; it must do so, if it continues to be at all. Intelligence is under this same necessity for continuous increase. Every thought we think makes it necessary for us to think another thought; consciousness is continually expanding. Every fact we learn leads us to the learning of another fact; knowledge is continually increasing.

Every talent we cultivate brings to the mind the desire to cultivate another talent; we are subject to the urge of life, seeking expression, which ever drives us on to know more, to do more, and to be more. In order to know more, do more, and be more we must have more; we must have things to use, for we learn, and do, and become, only by using things. We must get rich, so that we can live more. The desire for riches is simply the capacity for larger life seeking fulfillment; every desire is the effort of an unexpressed possibility to come into action.

It is power seeking to manifest which causes desire. That which makes you want more money is the same as that which makes the plant grow; it is Life, seeking fuller expression. The One Living Substance must be subject to this inherent law of all life; it is permeated with the desire to live more; that is why it is under the necessity of creating things. The One Substance desires to live more in you; hence it wants you to have all the things you can use.

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It is the desire of God that you should get rich. He wants you to get rich because he can express himself better through you if you have plenty of things to use in giving him expression. He can live more in you if you have unlimited command of the means of life. The universe desires you to have everything you want to have. Nature is friendly to your plans. Everything is naturally for you. Make up your mind that this is true. It is essential, however that your purpose should harmonize with the purpose that is in All.

You must want real life, not mere pleasure of sensual gratification. Life is the performance of function; and the individual really lives only when he performs every function, physical, mental, and spiritual, of which he is capable, without excess in any. You do not want to get rich in order to live swinishly, for the gratification of animal desires; that is not life. But the performance of every physical function is a part of life, and no one lives completely who denies the impulses of the body a normal and healthful 16 expression.

You do not want to get rich solely to enjoy mental pleasures, to get knowledge, to gratify ambition, to outshine others, to be famous. All these are a legitimate part of life, but the man who lives for the pleasures of the intellect alone will only have a partial life, and he will never be satisfied with his lot. You do not want to get rich solely for the good of others, to lose yourself for the salvation of mankind, to experience the joys of philanthropy and sacrifice.

The joys of the soul are only a part of life; and they are no better or nobler than any other part. You want to get rich in order that you may eat, drink, and be merry when it is time to do these things; in order that you may surround yourself with beautiful things, see distant lands, feed your mind, and develop your intellect; in order that you may love men and do kind things, and be able to play a good part in helping the world to find truth.

But remember that extreme altruism is no better and no nobler than extreme selfishness; both are mistakes. Get rid of the idea that God wants you to sacrifice yourself for others, and that you can secure his favor by doing so; God requires nothing of the kind. What he wants is that you should make the most of yourself, for yourself, and for others; and you can help others more by making the most of yourself than in any other way.

You can make the most of yourself only by getting rich; so it is right and praiseworthy that you should give your first and best thought to the work of acquiring wealth. Remember, however, that the desire of Substance is for all, and its movements must be for more life to all; it cannot be made to work for less life to any, because it is equally in all, seeking riches and life. Intelligent Substance will make things for you, but it will not take things away from some one else and give them to you.

You must get rid of the thought of competition. You are to create, not to compete for what is already created. You do not have to take anything away from any one. You do not have to drive sharp bargains. You do not have to cheat, or to take advantage. You do not need to let any man work for you for less than he earns.

You do not have to covet the property of others, or to look at it with wishful eyes; no man has anything of which you cannot have the like, and that without taking what he has away from him. You are to become a creator, not a competitor; you are going to get what you want, but in such a way that when you get it every other man will have more than he has now. I am aware that there are men who get a vast amount of money by proceeding in direct opposition to the statements in the paragraph above, and may add a word of explanation here. Men of the plutocratic type, who become very rich, do so sometimes purely by their 17 extraordinary ability on the plane of competition; and sometimes they unconsciously relate themselves to Substance in its great purposes and movements for the general racial upbuilding through industrial evolution.

Rockefeller, Carnegie, Morgan, et al. Their day is nearly over; they have organized production, and will soon be succeeded by the agents of the multitude, who will organize the machinery of distribution. The multi-millionaires are like the monster reptiles of the prehistoric eras; they play a necessary part in the evolutionary process, but the same Power which produced them will dispose of them. And it is well to bear in mind that they have never been really rich; a record of the private lives of most of this class will show that they have really been the most abject and wretched of the poor.

Riches secured on the competitive plane are never satisfactory and permanent; they are yours to-day, and another's tomorrow. Remember, if you are to become rich in a scientific and certain way, you must rise entirely out of the competitive thought. You must never think for a moment that the supply is limited. Just as soon as you begin to think that all the money is being "cornered" and controlled by bankers and others, and that you must exert yourself to get laws passed to stop this process, and so on; in that moment you drop into the competitive mind, and your power to cause creation is gone for the time being; and what is worse, you will probably arrest the creative movements you have already instituted.

KNOW that there are countless millions of dollars' worth of gold in the mountains of the earth, not yet brought to light; and know that if there were not, more would be created from Thinking Substance to supply your needs. KNOW that the money you need will come, even if it is necessary for a thousand men to be led to the discovery of new gold mines to-morrow. Never look at the visible supply; look always at the limitless riches in Formless Substance, and KNOW that they are coming to you as fast as you can receive and use them. Nobody, by cornering the visible supply, can prevent you from getting what is yours.

So never allow yourself to think for an instant that all the best building spots will be taken before you get ready to build your house, unless you hurry. Never worry about the trusts and combines, and get anxious for fear they will soon come to own the whole earth.

Never get afraid that you will lose what you want because some other person "beats you to it. Stick to the formulated statement: A thought, in this substance, produces the thing that is imaged by the thought. I mean that you will not need to deal with them unfairly; you do not have to get something for nothing, but can give to every man more than you take from him.

You cannot give every man more in cash market value than you take from him, but you can give him more in use value than the cash value of the thing you take from him. The paper, ink, and other material in this book may not be worth the money you pay for it; but if the ideas suggested by it bring you thousands of dollars, you have not been wronged by those who sold it to you; they have given you a great use value for a small cash value.

Let us suppose that I own a picture by one of the great artists, which, in any civilized community, is worth thousands of dollars. I have really wronged him, for he has no use for the picture; it has no use value to him; it will not add to his life. He has use for the gun; it will get him many more furs and much food; it will add to his life in every way; it will make him rich. When you rise from the competitive to the creative plane, you can scan your business transactions very strictly, and if you are selling any man anything which does not add more to his life than the thing he give you in exchange, you can afford to stop it.

You do not have to beat anybody in business. And if you are in a business which does beat people, get out of it at once. Give every man more in use value than you take from him in cash value; then you are adding to the life of the world by every business transaction. If you have people working for you, you must take from them more in cash value than you pay them in wages; but you can so organize your business that it will be filled with the principle of advancement, and so that each employee who wishes to do so may advance a little every day.

You can make your business do for your employees what this book is doing for you. You can so conduct your business that it will be a sort of ladder, by which every employee who will take the trouble may climb to riches himself; and given the opportunity, if he will not do so it is not your fault. And finally, because you are to cause the creation of your riches from Formless Substance which permeates all your environment, it does not follow that they are to take shape from the atmosphere and come into being before your eyes.

But if you want a sewing machine, hold the mental image of it with the most positive certainty that it is being made, or is on its way to you. After once forming the thought, have the most absolute and unquestioning faith that the sewing machine is coming; never think of it, or speak, of it, in any other way than as being sure to arrive. Claim it as already yours. It will be brought to you by the power of the Supreme Intelligence, acting upon the minds of men. If you live in Maine, it may be that a man will be brought from Texas or Japan to engage in some transaction which will result in your getting what you want.

If so, the whole matter will be as much to that man's advantage as it is to yours. Do not forget for a moment that the Thinking Substance is through all, in all, communicating with all, and can influence all. The desire of Thinking Substance for fuller life and better living has caused the creation of all the sewing machines already made; and it can cause the creation of millions more, and will, whenever men set it in motion by desire and faith, and by acting in a Certain Way. You can certainly have a sewing machine in your house; and it is just as certain that you can have any other thing or things which you want, and which you will use for the advancement of your own life and the lives of others.

You need not hesitate about asking largely; "it is your Father's pleasure to give you the kingdom," said Jesus. Original Substance wants to live all that is possible in you, and wants you to have all that you can or will use for the living of the most abundant life. If you fix upon your consciousness the fact that the desire you feel for the possession of riches is one with the desire of Omnipotence for more complete expression, your faith becomes invincible.

Once I saw a little boy sitting at a piano, and vainly trying to bring harmony out of the keys; and I saw that he was grieved and provoked by his inability to play real music.

The Science of Getting Rich

I asked him the cause of his vexation, and he answered, "I can feel the music in me, but I can't make my hands go right. God, the One Substance, is trying to live and do and enjoy things through humanity. He is saying "I want hands to build wonderful structures, to play divine harmonies, to paint glorious pictures; I want feet to run my errands, eyes to see my beauties, tongues to tell mighty truths and to sing marvelous songs," and so on.

All that there is of possibility is seeking expression through men. God wants those who can play music to have pianos and every other instrument, and to have the means to cultivate their talents to the fullest extent; He wants those who can appreciate beauty to be able to surround themselves with beautiful things; He wants those who can discern truth to have every opportunity to travel 21 and observe; He wants those who can appreciate dress to be beautifully clothed, and those who can appreciate good food to be luxuriously fed.

He wants all these things because it is Himself that enjoys and appreciates them; it is God who wants to play, and sing, and enjoy beauty, and proclaim truth and wear fine clothes, and eat good foods, "it is God that worketh in you to will and to do," said Paul. The desire you feel for riches is the infinite, seeking to express Himself in you as He sought to find expression in the little boy at the piano. So you need not hesitate to ask largely. Your part is to focalize and express the desire to God.

This is a difficult point with most people; they retain something of the old idea that poverty and self-sacrifice are pleasing to God. They look upon poverty as a part of the plan, a necessity of nature. They have the idea that God has finished His work, and made all that He can make, and that the majority of men must stay poor because there is not enough to go around. They hold to so much of this erroneous thought that they feel ashamed to ask for wealth; they try not to want more than a very modest competence, just enough to make them fairly comfortable.

I recall now the case of one student who was told that he must get in mind a clear picture of the things he desired, so that the creative thought of them might be impressed on Formless Substance. He was a very poor man, living in a rented house, and having only what he earned from day to day; and he could not grasp the fact that all wealth was his. So, after thinking the matter over, he decided that he might reasonably ask for a new rug for the floor of his best room, and an anthracite coal stove to heat the house during the cold weather. Following the instructions given in this book, he obtained these things in a few months; and then it dawned upon him that he had not asked enough.

He went through the house in which he lived, and planned all the improvements he would like to make in it; he mentally added a bay window here and a room there, until it was complete in his mind as his ideal home; and then he planned its furnishings. Holding the whole picture in his mind, he began living in the Certain Way, and moving toward what he wanted; and he owns the house now, and is rebuilding it after the form of his mental image. And now, with still larger faith, he is going on to get greater things.

It has been unto him according to his faith, and it is so with you and with all of us. This is true, and you will see that in order to do so it becomes necessary to relate yourself to the Formless Intelligence in a harmonious way. To secure this harmonious relation is a matter of such primary and vital importance that I shall give some space to its discussion here, and give you instructions which, if you will follow them, will be certain to bring you into perfect unity of mind with God.

The whole process of mental adjustment and atonement can be summed up in one word, gratitude. First, you believe that there is one Intelligent Substance, from which all things proceed; second, you believe that this Substance gives you everything you desire; and third, you relate yourself to it by a feeling of deep and profound gratitude.

Many people who order their lives rightly in all other ways are kept in poverty by their lack of gratitude. Having received one gift from God, they cut the wires which connect them with Him by failing to make acknowledgment. It is easy to understand that the nearer we live to the source of wealth, the more wealth we shall receive; and it is easy also to understand that the soul that is always grateful lives in closer touch with God than the one which never looks to Him in thankful acknowledgment. The more gratefully we fix our minds on the Supreme when good things come to us, the more good things we will receive, and the more rapidly they will come; and the reason simply is that the mental attitude of gratitude draws the mind into closer touch with the source from which the blessings come.

If it is a new thought to you that gratitude brings your whole mind into closer harmony with the creative energies of the universe, consider it well, and you will see that it is true. The good things you already have come to you along the line of obedience to certain laws. Gratitude will lead your mind out along the ways by which things come; and it will keep you in close harmony with creative thought and prevent you from falling into competitive thought.

Gratitude alone can keep you looking toward the All, and prevent you from falling into the error of thinking of the supply as limited; and to do that would be fatal to your hopes. There is a Law of Gratitude, and it is absolutely necessary that you should observe the law, if you are to get the results you seek. The grateful outreaching of your mind in thankful praise to the Supreme is a liberation or expenditure of force; it cannot fail to reach that to which it addressed, and the reaction is an instantaneous movement towards you.

And if your gratitude is strong and constant, the reaction in Formless Substance will be strong and continuous; the movement of the things you want will be always toward you. Notice the grateful attitude that Jesus took; how He always seems to be saying, "I thank Thee, Father, that Thou hearest me. But the value of gratitude does not consist solely in getting you more blessings in the future. Without gratitude you cannot long keep from dissatisfied thought regarding things as they are. The moment you permit your mind to dwell with dissatisfaction upon things as they are, you begin to lose ground.

You fix attention upon the common, the ordinary, the poor, and the squalid and mean; and your mind takes the form of these things. Then you will transmit these forms or mental images to the Formless, and the common, the poor, the squalid, and mean will come to you. To permit your mind to dwell upon the inferior is to become inferior and to surround yourself with inferior things.

On the other hand, to fix your attention on the best is to surround yourself with the best, and to become the best. The Creative Power within us makes us into the image of that to which we give our attention. We are Thinking Substance, and thinking substance always takes the form of that which it thinks about. The grateful mind is constantly fixed upon the best; therefore it tends to become the best; it takes the form or character of the best, and will receive the best.

Also, faith is born of gratitude. The grateful mind continually expects good things, and expectation becomes faith. The reaction of gratitude upon one' s own mind produces faith; and every outgoing wave of grateful thanksgiving increases faith. He who has no feeling of gratitude cannot long retain a living faith; and without a living faith you cannot get rich by the creative method, as we shall see in the following chapters. It is necessary, then, to cultivate the habit of being grateful for every good thing that comes to you; and to give thanks continuously.

And because all things have contributed to your advancement, you should include all things in your gratitude. Their organization of the world has made your opportunity; all you get really comes to you because of them. Do not rage against, corrupt politicians; if it were not for politicians we should fall into anarchy, and your opportunity would be greatly lessened. The book is included in personal development scholar Tom Butler-Bowdon 's list of "50 Success Classics" in his book of that name.

From Wikipedia, the free encyclopedia. Part of a series of articles on New Thought Beliefs. Oprah weighs in, secret to 'Getting Rich ' ". How to Be a Genius: Or the Science of Being Great. The Science of getting Rich by Wallace D. Wattles as read by Mike DeWitt". Wattles classic self-improvement book describes a Certain Way to think and act to get rich. These principles presage contemporary Law of Attraction books, using virtually identical methods. The Secret of the Secret: Unlocking the Mysteries of the Runaway Bestseller 1st ed.

She [Towne] ran pieces by Wallace Wattles in almost every issue [of The Nautilus] during the early s.

The Science of Being Well. See 1 question about The Science of Getting Rich…. Lists with This Book. Feb 01, Tamara rated it it was amazing. This book has changed my life. It has inspired ideas and plans in me that I never thought existed. It changed the way I saw the world, and actually worked to draw me nearer to my dreams as a result of the way the world works. I recommend everyone who is inspired to do more in their lives to read this, as it is a life changing book.

View all 9 comments. Jan 21, Jonathan rated it did not like it. There were some good principles discussed in this book, the most important of which is that each of us has a moral obligation to strive to fulfill our own potential. However, I don't agree with the primary premise of the book, that getting rich is synonymous with fulfilling our potential. Unfortunately, for ever good principle or truth discussed in the book, it seemed like there were ten times as many falsehoods and fallacies. And in the end, the book didn't live up to its title.

It provided no There were some good principles discussed in this book, the most important of which is that each of us has a moral obligation to strive to fulfill our own potential. It provided no real process for getting rich, did not discuss many core principles of creating wealth, and certainly didn't have a shred of scientific basis for anything it said. Honestly, I would have to describe the book as morally repugnant View all 6 comments. Apr 09, Julie Baylor rated it did not like it. Although there were many very good insights and some great advise, this book fails due to 2 major issues.

First, it takes a "brainwashing" approach, advising readers NOT to read or explore anything that may possibly contradict the book's message. If this is "science" as it claims to be, then it should hold up against anything. I disagree with anything that advises not to test and explore. And secondly, the idea that the rich can help the poor by being an inspiration to them for w Although there were many very good insights and some great advise, this book fails due to 2 major issues.

And secondly, the idea that the rich can help the poor by being an inspiration to them for what they can be, advising against giving and benevolence is completely ridiculous. View all 4 comments. This book didn't actually say anything. Instead it just talked in broad generalities and asked that readers adopt and believe a very strange creed: A thought in this substance produces the thing that is imagined by the thought. A person can form things in this thought, and by impressing his thought upon formless substance, can cause the thing This book didn't actually say anything.

A person can form things in this thought, and by impressing his thought upon formless substance, can cause the thing he thinks about to be created. Dec 08, Jeffrey rated it really liked it Shelves: We need to overcome our fears of self-doubt reflected in the degree of fear and misunderstanding of wealth.

Money is not the problem, for there are many with it who do great things for others.

The Science of Getting Rich by Wallace D. Wattles

The problem comes in loving it above all else. But what the misinformed don't understand yes, you who see the rich as evil for obtaining their riches is that we all desire great riches. Who doesn't want absolute freedom to do as one sees fit? Don't like the rich and what they're doing with their money? A great giver, you are? Then forget what you cannot control the evil rich?

Set your legacy to EARN, pass on not only your riches but a richness of understanding to you and yours and theirs and theirs and theirs. A must read for all humans. This is the main thrust of the book. It sets you right on the course of how to specifically obtain wealth. There is a little bit of spirituality involved, and if "God" offends, you may want to look elsewhere for inspiration. However, keep in mind that the current wealth gurus T Harv. Ecker, Mark Victor Hansen, Robert Allen, and others speak to the issue of mental attitude and clearing oneself of the "negative" and "unbelieving.

I call it the sectarian "law of attraction. What's good about the book is that it's not just all theory. And even though it was written a long time ago , its format is inline with that of current gurus who advocate simplicity, directness, "cumulative points" review at end of each chapter, and exercises or the need for the reader to "do" not merely sit back and read. Other than the fact that there are a few suggestions that the author makes that I don't agree with, for the majority, the book works on all levels.

If you're looking to get rich for all the right reasons, then this is the book for you. Feb 04, Fed rated it really liked it. This is an interesting book for Christians. I would not recommend this book for young Christians in the faith, but for those who already have solid biblical principles because the book could be misconstrued if read in search for quick miraculous wealth. The text is to be read in its entirety, just like the truth, it is to be taken in its entirety otherwise it becomes a lie of omission.

The author is trying to make a point that aside for the few incorrect doctrinal points in order to enjoy th This is an interesting book for Christians. The author is trying to make a point that aside for the few incorrect doctrinal points in order to enjoy the blessings of a wealthy life one must follow 3 simple principles: Thank God always this vision He gave you will become reality! His point is that God created us all unique and with equal opportunities to enjoy His blessings - which include wealthiness, but that many think of it the wrong way. If making money is the objective of life that is the wrong objective just as it is wrong to strive to get rich for the wrong reasons.

Becoming wealthy is not about overpowering others in thought or in means, but having the attitude that "What I want for myself, I want for everybody". As for opportunities - chapter 13 - is the best: That is your power; you will never succeed by doing something you don't like or that you were not meant to do.

Only do such work other work as a mean to get to what you want to do! Lastly, I liked the fact that this book did not have a list of jobs that you can do, but simply invites the reader to discover itself and their aptitudes and gift in order to create their riches, not to compete with someone else's dream. Even though this book was written over years ago it is a book with principles that can be applied today because it is not about getting into one facet of the job market that one can use to become wealthy, but about finding out our individual journey first, helping and wanting good things for others and achieving the blessings that come from the discovery of oneself as God made them.

Sometimes when you happen to read in just pages all about the subject as important as Getting Rich, you feel like is that all? The simple answer is Yes. The complicated answer is, yes but you need to know that this book does not list cheap little tricks to get rich. This book does not teach you how to corner others wealth by trading well in stock or speculating in commodities. Abundance, there is enough to go around for everyone, is the basis of thi Sometimes when you happen to read in just pages all about the subject as important as Getting Rich, you feel like is that all?

Abundance, there is enough to go around for everyone, is the basis of this book. Once you believe in abundance, creativity will transform the abundance into wealth.


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Competition will never lead to riches. Poverty has somehow been praised as simple, pure and natural. Somehow, Money generally relates to being greedy. The cosmos, the nature is Rich and abundant. Every man deserves to be Rich and certainly afford what he thinks he should. The body, mind and soul all need 'things'. The possibility of having these things is easier if we have the 'means' to get them. The right to be Rich is natural.

There exists a definite way, Science, to get Rich. There are Poor and Rich in the same city, doing same business and most of the time equally talented. There are Rich people who are stupid and also Poor who are intelligent. Similarly there are misers who are poor and lavish spenders who are Rich! So what makes someone Rich or Poor? People who get and remain Rich do things in a "certain way". The unknown formless substance which fills the interspaces of the universe has the potential to make available things abundantly for the one who is creative, and not competitive. We all want things and there is exists this formless substance at the command of our thought.

Thus the first step towards becoming rich is to "acquire the ability to think the way you want to think". Easiest way to achieve this ability is to think about the Truth. And the Truth is abundance. Universe is constantly expanding. Don't compete for that is already created. You shall get what you want in such a way that when you get it, every other person should have more than what he has now. If being Rich meant I having more than others, am not going against my wish by making others have more? NO, this is just the beginning. There a few more steps. The first being "Gratitude".