Heaven on Earth:: The Gifts of Christ in the Divine Service

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The struggle with idolatry—false faith and worship—had characterized Israel since the exodus from Egypt. Solomon corrupted Israel with foreign gods when he marred foreign women. Rehoboam caused civil war and division of the kingdom when he followed the idol of earthly power and wealth.

Jeroboam rejected the temple worship in Jerusalem and introduced Israel to the pagan religions of the nations that surrounded her. As the people turned further from the Word of the Lord, the Lord continued to raise up faithful prophets, like Elijah and Elisha, Isaiah and Jeremiah, to call them to repentance and renewed faith in the promise of the Gospel that He had made to Abraham. The impenitence of Israel and Judah eventually led to the Assyrian and Babylonian captivities, but God remained faithful to His covenant with Abraham and preserved a remnant who looked forward in hope to the coming of the Christ.

When the exiles returned to Jerusalem to rebuild the temple, they remembered the glory of the former temple, confessed their sins and prayed for Christ their Redeemer to come. Of this Temple all the baptized faithful are members. At His coming again in glory, every tongue will confess: This miracle teaches us much about the Christian faith and what our Lord came to do.

Jesus loved Mary and Martha and their brother Lazarus. He often stayed in their home. They were His friends. It is not true, yet those are the doubts we express. In the midst of her bewilderment, Martha still confessed her faith in Jesus and the future resurrection from the dead.

Heaven on Earth: The Gifts of Christ in the Divine Service

This shows exactly what the Christian is like in this world. Even though we believe in Jesus, we are often assaulted with doubts. He who believes in Me, though he may die, yet shall he live. And whoever lives and believes in Me shall never die. He not only gives salvation from sin and life from the dead, but He is life and salvation! In the raising of Lazarus we see the restoration of fallen creation and the resurrection to immortality that awaits us all whose home and confidence is in Christ.

For us, this is of inestimable comfort in our grief. For the world, it is nonsense.

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Ironically, the raising of Lazarus, which the high priest and Sanhedrin knew to be true, was the final catalyst in their resolve that Jesus must die. The Father also bore witness through the testimony of the prophets whose word Jesus fulfilled, but they rejected this testimony as well. The two-fold witness from the Father and the Son was for the sake of faith.

Unbelief is not rational. It is sinister and diabolical. It is spiritual blindness. It not only testifies to the power of sin to enslave the will, but it also testifies to the power of the devil whose lies and deceit have been enslaving sinners since the fall. John chapter 8 is all about words — words that give freedom, life, and salvation, and words that bring bondage, death, and condemnation.

It is a great spiritual battle between faith and unbelief, between sight and blindness. The Holy Spirit must call us by the Gospel. Apart from the testimony of the Word we cannot believe, we cannot see. Checkout Now Secure checkout at cph. May we also recommend The personal use discount applies for one of an item for you or your immediate family members where applicable.


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Any purchase s beyond the one item personal use will be processed at the current sale price. Please state in the Order Notes if more than one item is for personal use and the description of that use. Heaven on Earth will deepen your understanding of the Divine Service and why it remains the Church's chief worship service. Los dones que Cristo da en el servicio divino Heaven on Earth: Customer Reviews Heaven on Earth: Sign in to write your review.

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People who bought this product also bought We want to hear from you. Give us feedback on this page. Please refer to the grid below: Your shipping options include: Thus, we hear how, with the Incarnation of the Son of God, the strife between God and men ceases, the fiery sword of the angel blocking the entry to paradise is turned back, and we receive access to paradise.

We also hear of the doxology of the angels, of Herod's confusion, and of the unification of all men under the authority of the Roman emperor Augustus. Additional paremias are read at Vespers.

Heaven on Earth The Gifts of Christ in the Divine Service Pdf

The first paremia Gen. The third Micah 4: The fourth Isaiah The fifth Baruch 3: After the conclusion of the Liturgy, the priests stand before the icon of the feast in the middle of the Church, and glorify Christ with the singing of the troparion and the kontakion of the feast.

This begins with Great Compline and the triumphant singing of the verses: God is with us, containing a prophecy of the birth of the Messiah see Isaiah 7: The stichera at the Litia express the triumph of heaven and earth, of angels and men, who rejoice over the descent of God to the earth and the spiritual and moral change in men that followed. The stichera for the Aposticha proclaim that a most glorious miracle has been performed: After "Now lettest Thou Thy servant depart," the following troparion is sung.

Thy Nativity, O Christ our God, shined the light of knowledge upon the world: O Lord, glory be to Thee. Before the reading of the Six Psalms at the beginning of Matins, the church choir joins with the heavenly choir to sing: Glory to God in the highest, and on earth, peace, good will among men. In the Canon, the thought is expressed that He Who was born of the Virgin is not a simple man, but God, Who has appeared in the flesh on earth for the salvation of men, as was foretold concerning Him in the Old Testament.

In the Canon, Jesus Christ is called the Benefactor Who has reconciled us with God, and the Father Who has freed us from the authority of the devil and saved us from sin, the curse and death see the Canon of Matins below. After the sixth ode of the Canon and the Small Litany is sung the following kontakion.

Today the Virgin giveth birth to Him Who is beyond being, and the earth offereth a cave to Him Who is unapproachable; angels doxologize with shepherds, and Magi journey with a star; for a young Child, the pre-eternal God, is born for our sake. On the very feast of the Nativity, at the beginning of the Liturgy, instead of the psalms "Bless the Lord, O my soul" and "Praise the Lord, O my soul," special antiphons are sung.

The prokeimenon before the Apostol expresses the worship of Jesus Christ by all creation: The reading from the Apostol explains how, through the incarnation of Jesus Christ, we have become children of the Heavenly Father: But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons.

And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ Gal. The Gospel reading tells of the adoration by the Magi of the Lord Who had been born. Instead of "It is truly meet," the following zadostoinik is sung:. It would be easier for us, because free from all danger, to keep silence in fear: But do thou, O Mother, give us strength so that we may fulfill our good intent. At the All-night Vigil for the Nativity of Christ, two canons are sung, written by the renowned hymnographers of the eighth century, St.

Cosmas of Maiuma and St. Both canons are saturated with sublime and profound thoughts, with beautiful images and majestic turns of speech: The theme of the canon of St. Cosmas is that Christ, having become man, abides also as he was, as God. The writer of the canon, imbued with this event, glorifies with rapture and reverence the God-Man Who came down to earth, ascribing to him the names, properties and actions that were attributed to him by the ancient prophets. The inspired writer arouses others to joy and to a worthy meeting with the newborn King of glory, beginning the canon with the words of St.

Christ is born, give ye glory from a Nativity sermon by St. Gregory the Theologian , and at the end of the canon repeats the words of St. A strange and most glorious mystery do I see. Saint John of Damascus, in his canon, depicts those salvific actions that took place for the human race because of the appearance of the Son of God in the flesh, events clearly revealed in the New Testament. We present here only the Canon of Cosmas of Maiuma. Other services in English can be obtained from his web page at http: Christ is born; glorify Him!

Christ comes from heaven; go to meet Him!

The Divine Services of the Nativity of Christ / irideryjawex.tk

Christ is on earth; be exalted! Sing to the Lord, all the earth! And praise Him in gladness, O people, for He has been glorified! Man was made in the image of God, but he sinned, and lost immortality. He fell from the divine and better life, enslaved completely by corruption. Now the wise Creator fashions him again, for He has been glorified! The Creator shaped man with His own hands, but when He saw us perishing eternally, He bowed the heavens and came down to earth, and clothed Himself completely in our nature, truly incarnate from a pure and holy Virgin, for He has been glorified!

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He was made man, a mystery concealed from every spirit above or on the earth. He has won us for Himself, for He has been glorified! Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Christ is born, glorify Him. Christ is from heaven, receive Him.


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  • Christ is on earth, be lifted up; sing to the Lord, all the earth and praise Him with joy all people: For He has been glorified. Of old the Master that works wonders saved His people, making the watery wave of the sea into dry land; and now of His own will has He been born from a maiden, and so He established a path for us whereby we may mount to heaven. We glorify Him Who in essence is equal to the Father and to mortal men. Plainly foreshadowed by the burning bush that was not consumed, a hallowed womb has borne the Word.

    God is mingled with the form of mortal men, and so He looses the unhappy womb of Eve from the bitter curse of old. We men give Him glory. A star showed plainly to the Magi the Word that was before the sun, Who has come to make transgression cease.